DAN ARIELY

Updates

Sports and Loss Aversion

July 12, 2014 BY danariely

I got this question about the World Cup and I can’t put it in my WSJ column, but I still think it is worth while answering, and particularly today.

 

 

Dear Dan,

You have mentioned many times the principle of loss aversion, where the pain of losing is much higher than the joy of winning. The recent world cup was most likely the largest spectator event in the history of the world, and fans from across the globe were clearly very involved in who would win. If indeed, as suggested by loss aversion, people suffer from losing more than they enjoy winning — why would anyone become a fan of a team? After all, as fans they have about equal chance of losing (which you claim is very painful) and for winning (which you claim does not provide the same extreme emotional impact) – so in total across many game the outcome is not a good deal. Am I missing something in my application of loss aversion? Is loss aversion not relevant to sports?

Fernando

Your description of the problem implies that people have a choice in the matter, and that they carefully consider the benefits vs the costs of becoming a fan of a particular team. Personally, I suspect that the choice of what team to root for is closer to religious convictions than to rational choice — which means that people don’t really make an active choice of what team to root for (at least not a deliberate informed one), and that they are “given” their team-affiliation by their surroundings, family and friends.

Another assumption that is implied in your question is that when people approach the choice of a team, that they consider the possible negative effects of losing relative to the emotional boost of winning. The problem with this part of your argument is that predicting our emotional reactions to losses is something we are not very good at, which means that we are not very likely to accurately take into account the full effect of loss aversion when we make choices.

In your question you also raised the possibility that loss aversion might not apply to sporting events. This is a very interesting possibility, and I would like to speculate why you are (partially) correct. Sporting events are not just about the outcome, and if anything, they are more about the ways in which we experience the games as they unfold over time (yes, even the 7-1 Germany vs Brazil game). Unlike monetary gambles, games take some time, and the time of the game itself is arguably what provide the largest part of the enjoyment. To illustrate this consider two individuals N (Not-caring) and F (Fan). What loss aversion implies is that N will end up with a neutral feeling with any outcome of the game, while F has about equal chance of being somewhat happy or very upset (and the expected value of these two potential outcomes is negative). But, this part of the analysis is taking into account only the outcome of the game. What about the enjoyment during the game itself? Here N is not going to get much emotional value watching the game (by definition he doesn’t care much, and he might even check his phone during the game or flip channels). F on the other hand is going to experience a lot of ups and downs and be emotionally engrossed and invested throughout the game. Now, if we take both the process of the game and the final outcome into account — we could argue that the serious fans are risking a large and painful disappointment at the end of each game, but that they are doing it for the benefit of extracting more enjoyment from the game itself — and this is likely to be a very wise tradeoff that maximizes their overall well-being.

This analysis by the way has another interesting implication — it suggests that the value of being die hard fans is higher for games that take more time, where the fans get to enjoy the process for longer. Maybe this is why so many sports take breaks for time outs and advertisements breaks — they are not only doing it to increase their revenues, but they are also trying to give us, the fans, more time to enjoy the whole experience.