Creating God in Our Own Image
Question: what are God’s views on affirmative action, the death penalty and same-sex marriage? Answer: whatever you want them to be.
That’s according to a recent study by Nicholas Epley, Benjamin Converse, Alexa Delbosc, George Monteleone and John Cacioppo, found that we tend to ascribe our own views to God.
Past studies have shown that when we reason about other people, we form an opinion of their views based on two sources: egocentric info (i.e., what we ourselves believe) and outside clues (what the other person has said and done, and what others have said about them).
Here, the researchers wanted to find out how much we rely on egocentric info to construe other people’s views, including God’s. To that end, they had devout American participants provide their personal views on various issues (abortion, death penalty, Iraq war, etc.), as well as what they thought were the views of others (Katie Couric, George Bush, the average American, God, etc.).
When the researchers compared participants’ personal views with the participants’ estimates of others’ views, they found one significant pattern: there was a correlation between participants’ personal views and their estimates of God’s view. For example, participants who said they were for same-sex marriage tended to also say that God was for same-sex marriage. And participants who said they were against same-sex marriage tended to also say that God was against same-sex marriage.
But this wasn’t the case for the other figures – Couric, Bush, average American, and so forth. Participants who said they were for same-sex marriage were statistically neither more nor less likely to say that Couric was for same-sex marriage than those who held the opposite view. In other words, what I say Couric thinks has nothing to do with what I myself think. But what I say God thinks has lots to do with what I myself think.
But correlation doesn’t imply causation, so to shed light on the direction of causality, the researchers ran two follow-up experiments. This time, instead of just surveying participants for current views, they induced participants to change their personal views by randomly assigning them to give speeches for or against the issue (death penalty) in front of a camera. Because it was random assignment, some people ended up arguing for their personal view, while others argued against it (many past studies have shown that in this context, people tend to shift their own opinions in a direction consistent with the speech they delivered). So, what about the other views (God’s, Couric’s etc.) – would the participant revise those as well?
Yes and no. The only other view that changed was God’s. As participants’ own views changed, so did their estimates of God’s view. The participant who started out very much for the death penalty but took on a more moderate view after arguing against the death penalty on camera also ascribed a more moderate view to God. But his estimates of the others’ views remained unchanged.
Overall these results suggest that God is a blank slate onto which we project whatever we choose to. We join religious communities that argue for our viewpoint and we interpret religious readings to support our personal positions.
Irrationally Yours,
Dan
p.s and happy birthday to my little sister Tali

The Honest Truth About Dishonesty: How We Lie to Everyone - Especially Ourselves

Can’t we assume that they changed what they think of god’s opinion, because they didn’t want to be seen inconsistent with God’s views? Do they really reveal what they think of God’s opinion, or they just deliberately change their answers ( without actually changing their opinion) ?
I love it when science confirms stuff that Socrates knew. See Euthyphro.
ive long maintained that the single most common human delusion is the unshakable belief that everyone in the world is *just like they are*…
of course by “everyone” i mean “everyone the subject in question doesnt know personally”… it seems that most (nearly all) people think that no matter what their individual beliefs are, those beliefs are shared by more people than not. everyone thinks they are in the majority. when pressed, most people will acknowledge on an intellectual level that they realize this is almost certainly not true, but even so… deep in their gut they FEEL it to be true. i dont find it surprising at all to see that this applies to an individual’s conception of “god” as well.
Dr. Dan, I think your concluding paragraph (and I assume the conclusions of the researchers) is complete unwarranted (and even a bit offensive as a “devout” religious person). To be sure, there is much within the various religions where man ascribes to God the things he already holds dearest; and plenty of people join communities of faith that merely confirm their moral stances. But that’s certainly not all that happens.
I agree with what Harry suggests, that for even the moderately serious religious person, there will always be a near-perfect correlation between their moral positions and what they believe God’s to be. How could they do otherwise?? For me (as a devout follower of Jesus) to oppose God’s moral position on something would put me in opposition with the Creator. That would be nothing but irrational. In fact, for most religious people, I would assume , the definition of something being morally right means that it correlates with God’s perspective on the issue.
So then, I would agree strongly that there must be a correlation, but I don’t think causation “from person to God” has been proven. How would this view of causation make sense of radical conversions (St. Augustine who left a licentious life of many years after reading the book of Romans)? And does significant life-change only happen when the person wants it to first? It seems to me that plenty of people go about living a life they desire to, only to encounter some teaching, or a friend, or scriptures that tell them God desires something completely opposite – and they change their personal moral stance and morality because they come to see that God’s view is binding and opposed theirs. I can agree that many might treat God as a “tabla rasa” but it’s illegitimate to ascribe that way of relating to God to all religious people.
PS – I’m all for good science, I’m just not convinced these conclusions are drawn from “good science.”
“The modern world tends to be skeptical about everything that makes demands on man’s higher faculties. But it is not at all skeptical about skepticism, which demands hardly anything.” – E.F. Schumacher (A Guide for the Perplexed)
That the human heart is irrational is already revealed by the Holy Scriptures:
Jeremiah 17:9
“The heart is more treacherous than anything else and is desperate. Who can know it?”
It would be interesting to know these results assorted to the various denominations of Christians and or other religions.
Ben & Harry,
Your comments make a lot of sense EXCEPT that when the participants were induced to change their opinions, they also believed that God’s opinion had changed. IF God is everlasting, eternal, and perfect as most devout religious people believe (regardless of which religion) then the very fact that God’s opinion changed from that individual’s point of view is probably inconsistent with the individual’s religious beliefs. I think the position you have chosen is nice on the surface but is ultimately untenable.
Thank you! Thank you! Thank you!
Anon,
I can’t speak for all religions, but I’ll speak for myself. I certainly affirm that God is immutable and eternal. Now if my moral views change (say, on capital punishment) I would have to recognize that 1) the new position is only viable if it coheres with my understanding of God, His will and His character, and 2) my previous understanding of God, His will and His character may well have been ignorant / wrong / foolish / biased and can stand to be corrected. So I would never say that “God changed His views on capital punishment last Tuesday,” but I could easily say “I have come to see that I spoke wrongly of God’s will regarding capital punishment before last Tuesday.”
Now, to this point, I’ve largely supported the Dr’s conclusions. And I openly acknowledge that plenty of religious people change their perception of God when that perception doesn’t cohere with their moral views (e.x.- “I really want a divorce, and while I used to think that God was against it, I see that He just wants me and my ex to be happy…”) But that’s not all that happens.
This also happens: “I used to love the idea of capital punishment, ‘We just need to get rid of those dirty criminals!’, I’d say. But after reading about the immense love and forgiveness of God and His personal care for every individual, I see that my previously held views must be incompatible with God’s. Therefore I must alter my views on capital punishment because I have come to see God’s character and will more clearly.”
My point is simply that this works both ways. Thus it doesn’t follow from the study to conclude, “God is a religious person’s tabla rasa.” So when religious people come to understand moral choices better, they come to understand God better; and when they come to understand God better (thru the Scriptures, sermons, a friend’s teaching, books, etc.) they change their moral views.
Finally, I would say this move “from God’s morality to my morality” happens most frequently among those who affirm innerant Scriptures. Those who find the Scriptures flawed and unreliable can disregard any portion they find unbelievable or morally difficult. Reading the Scriptures becomes just a process of self-expression (tabla rasa-God thrives). But when someone affirms that the Scriptures come from God and thus carry full authority, then confrontation “from God’s character to my moral choices” can actually happen. Tough portions can’t be disregarded or discounted, but must be wrestled with in study and hard effort (thus the person seeks to become the “tabla rasa” that is written on). You may disagree with this view of the Scriptures, but you will nonetheless find these people saying this sort of thing all the time: “Once I read and understood that portion of Scripture, I realized I needed to make an immediate change in my life and views regarding _________.”
(sorry for the length…)
That’s very perspicacious of you Ben… I hadn’t decided how I was going to phrase my opinion of your posts and the perfect word sprung to mind, how useful.
Minor pendantic quibble: Pardon my Latin, but isn’t the correct term ‘tabula rasa.’ Many Lockeans like to translate this as blank slate, but it is really more reliably rendered as “scraped tablet.”
Now, on the other hand, the tabla itself is a wonderful instrument, etc…
More to the substantive point–it stands to reason that individual or community conceptualizations of a deity are going to reflect the changing needs of one’s psychology or the priorities of a given community. The key I suspect is that we are constrained by our language. When one says they create something in their own image, this is shorthand for saying that they conceptualize something in their imaginations, which are contingent, and subject to modification and revision. We can conceive of something fixed and immutable, but via processes beyond our conscious awareness, our own conceptions of the fixed and immutable, I’m afraid, are bound to change.
Case in point for verification or refutation by knowledgeable scholars out there: isn’t the book of Daniel in the Christian Old Testament, or the prophetic works, supposed to have been composed hundreds of years after the historical events portrayed in it actually took place? One hypothesis is that the work was composed to address the concerns of the community to which it was delivered.
Ben,
so rather than saying “God wants me to be happy because I want a divorce,” a religious person would say “I want a divorce because God wants me to be happy.”
Your study conclusion should read:
“our PERCEPTION of God is a blank slate onto which we project whatever we choose to”.
God is not a blank slate. God is real and unchanging. You (or anyone) can do the experiments required to find out about God for yourself, but you have to be willing to do the experiment.
God is a sock puppet. That’s some set of forearms
you’ve got there,godbot!
Ben –
There are a couple problems with your argument -
1) Epley et. al. discusses God from a sociological perspective and, hence, must make generalizations to be meaningful. Saying St. Augustine and you personally would not change your beliefs does not answer the study because, regardless, the results of Epley et. al. confirm that the *majority* of people are not as devout and enlightened as you and Augustine are. Proving that it is possible to individually counteract this phenomenon does not deny that a general tendency exists. Epley et. al. confirms the general tendency.
2) Sociologists a priori answer questions such as “how does God function in society” as questions that are best answered by experimentation. You answer that you “don’t think causation ‘from person to god’ has been proven” but do not give experimental answers to Epley – unless there are design errors in Epley or studies that contradict Epley, we should, as of now, it is rational to accept the conclusions it makes. Experimentation should be preferred over your reasoning because, clearly, two rational people (you and I – and all the people on this comments section) can come to different conclusions and have reasons for them.
3) This is besides the point, but I am certain you do not believe all of the Bible, Ben. Inevitably we pick and choose. Even if you think all of the text is significant and must be applied, there is still room to adopt “metaphorical” or “symbolic interpretations” rather than literal ones when one becomes uncomfortable with the conclusions of parts of a religious document. This is still inconsistent because there is no set standard for when to adopt a metaphorical or literal interpretation in any given case. Please visit these websites (they are, at the least, entertaining): http://www.cracked.com/article_15699_9-most-badass-bible-verses.html
http://www.humanistsofutah.org/2002/WhyCantIOwnACanadian_10-02.html
Again, even if you personally do not believe parts of those documents are truly the word of God, my argument is not that you are theologically inconsistent, but rather that the majority of religious people are. Admit that there are at least others who claim to follow the words of those religious texts, yet obviously fit them to their own personal beliefs. Epley et. al. is a collection of studies that extends that observation and shows that this phenomenon is widespread.
However, again, the role of the study isn’t to prove the inevitability that people shape God’s views in their own image, rather it merely supports the claim that this is the tendency. Even if there there are some that are truly devout, there are many more who use God to comfort their personal beliefs.
- Neil
Thank you but ihave a question for you.
How can we use the old testament to answer or explain away the idea that “All religions make God in their own Image”
thank you
Will be eager to get answers from you
Hello all,
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Goodbye!
This is very consistent with Judaism’s view regarding how idolotry works – ie. its placing one’s desires onto one’s own created divine entities. When one wants X desire to be fufilled – they’ll look to to the corresponding power to make it happen.
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